Are humans part of nature?
Ecology is very important today. It is in fashion and will stay in fashion for years to come, thus it is crucial to understand its basic foundations correctly if we are to practice it properly. If you read the below-mentioned simple questions demostrate you may understand that most of you have a wrong idea of what "ecology" really is and what it means for us humans...
- What is the difference between a volcano emitting CO2 and a human-made factory emitting CO2? None, as long as the factories are required for the survival and progress of our civilization.
- Why should people care about not harming other species while a lion can kill a human in order to eat and have noone blaim it for "non-ecological" consciousness? They should not, as long as they need to do that in order to feed their selfs and their children.
- Why should humans care about sustaining the ecology balance while bacteria or insects do not?
- How can a species be the "dominant" one on a planet without exchibiting un-ecological behaviour? It cannot.
- Would we be the dominant species on Earth if we respected the ecological balance of the planet when we were only one million humans in total? No.
- Could we become the dominant species if dinosaurs were not extinct? No.
- Would we be here know talking if the ecologic balance was not distrurbed and dinausaurs did not disappear from the face of the Earth? No.
These and many other similar questions pose a distinction wall between what is the "right" ecology (i.e. ecology based on the correct reasoning) and what one could call "ecology coercion". This article is an attempt to answer these questions and find out if we have crossed that wall...
Should we be ecologists?
One can be an ecologist and respect nature for a great variety of reasons. However when one is based on the incorrect reasons for being an ecologist, then many antinomies occur. We should respect nature and not harm the environment, but not for the reasons most of us think. The main purpose of this text is to make clear these possible antinomies and create a solid foundation for respecting nature.
The wrong reasons for being an ecologist
Being an ecologist because "we should not disrupt the ecosystem balance" is wrong.
Being an ecologist because "we should not pollute" is wrong.
Being an ecologist because "humans should respect nature" is wrong.
Being an ecologist because "we should not pollute" is wrong.
Being an ecologist because "humans should respect nature" is wrong.
All the above reasons are based on the wrong assumption that "humans are not a part of nature". We consider ourselfs as something "outside" the nature's sustem and, thus, we tend to blaim everything we do as un-natural and (for that reason) wrong. However there is absolutely no reason for believing that.
We are members of the ecosystem and no data can prove that we are un-natural. What we do is an integral part of nature and there is no reason to think that building a factory is inherently different from a termite building a nest. As other species use materials to build, we use materials also found in nature to build. As other species use their abilities to fight other species, we use our abilities to kill other species.
Stating that we should not disrupt the ecosystem balance is a tremendous hypocrisy. We were once upon a time only thousands of us on the whole planet. We became the dominant species on the planet by doing exactly what ecologists say we shouldn't do: disrupting the ecosystem balance!
But this is not even the whole story. The truth is that every species is trying to do exactly the same! All insects, bacteria or crocodiles, are trying to dominate the environment. Each species is trying to be the dominant one and does not care about the "balance". Why is it "natural" for insects to multiply by millions and devour everything they see, but it is not "natural" for humans to eat other species? The answer is simple: there is no reason at all! What we do is as natural as a plant growing at the expense of another plant.
Stating that "we should respect nature" is another great hypocricy. Many "ecologists" state that we should respect nature but at the same time do many things against "nature". They plant new trees but at the same time use their car to go to work. They recycle but at the same time buy plastic bags. They vote against the building of new elecricity factories, but at the same time use laptops which devour elecricity.
The point is: up to which point are they ready to sacrifice their good life and be a 100% "ecologist" according to their wrong perception of "nature"? If what we do is un-natural, then in order to be a "true" ecologist one should deny everyhing the human covilization has accomplished during the last 1000 years and return to the caves. How can you state that you are a true ecologist according to that wrong definition, if you use a laptop and burn elecricity in order to come to this site and read this article?
So the general type of ecology motto "we should not do that and that and that" is plainly wrong. We must pinpoint specific reasons for being ecologists and not just shout that "everything we do is un-natural and we should stop doing it". We should not deny our nature, we should not deny that we are part of nature.
What we do is natural and there a great variety of good reasons for being an ecologist today...
What we do is natural and there a great variety of good reasons for being an ecologist today...
The right reasons for being an ecologist
Being an ecologist because "disrupting the ecosystem balance beyond the point necessary for us to sustain and improve our civilization is un-reasonable" is correct.
Being an ecologist because "disrupting the ecosystem balance could lead to natural disasters that would harm humans" is correct.
Being an ecologist because "polluting could harm the health of other human beings" is correct.
The difference between these reasons and the reasons stated in the previous chapter is sublte but important: The basis for true ecology must be humans and not nature. We are part of nature and everything we do is natural. The higher values we have like humans are the ones on which we should base our ecological consciousness. One should know why he/she believes something, otherwise he is just a non-thinking being drifted around by fashion...
Being an ecologist because "disrupting the ecosystem balance could lead to natural disasters that would harm humans" is correct.
Being an ecologist because "polluting could harm the health of other human beings" is correct.
The difference between these reasons and the reasons stated in the previous chapter is sublte but important: The basis for true ecology must be humans and not nature. We are part of nature and everything we do is natural. The higher values we have like humans are the ones on which we should base our ecological consciousness. One should know why he/she believes something, otherwise he is just a non-thinking being drifted around by fashion...
The point is that we are part of nature, but we are also humans. That means that we have some higher values that animals do not have. The value of "moderation" is one of them. Based on that, it is true that we should not disrupt the ecosystem balance without that being necessary. The great difference between that statement and the wrong statement in the previous chapter is that here I consider the distrurbance of the balance as something necessary and "natural". If we need to disrupt the ecosystem so as to improve our civilization, then we should by all means do so (as we have already done many times in the past).
However if there is no reason to disrupt it, then it is illogical to do so, the same way as it is illogical to do anything else without a valid reason! As simple as that.
If we pollute the planet, the planet will not suffer anything. We will suffer. If we fill the planet with radiation, that would no different than so many planets in the galaxy with no atmosphere and high levels of radiation. It would be as natural as volcanoes errupting and filling the air with CO2 thus making it inhabitable...
However if there is no reason to disrupt it, then it is illogical to do so, the same way as it is illogical to do anything else without a valid reason! As simple as that.
If we pollute the planet, the planet will not suffer anything. We will suffer. If we fill the planet with radiation, that would no different than so many planets in the galaxy with no atmosphere and high levels of radiation. It would be as natural as volcanoes errupting and filling the air with CO2 thus making it inhabitable...
I am human and I think before I act. The same way as I do not fill my house with trash, I do not pollute the planet. The same way as I do not do things with no reason at all, I do not kill other animals just for fun. It is my higher education and spirit that tell me to act in such a "civilized" manner. Not nature. I am part of nature and not a foreign body in it.
So protecting human life, along with plain human logic, are the best valid reasons for being an ecologist.
Against ecology coercion
What does ecology teach us today? It says that we should respect the ecology balance. However the things upo which we base ecology are very important. Many inconsistencies occur if we base our ecology on the wrong foundation. Two small paradigms are mentioned below even though many more can be found. The point I am attempting to make is simple: don't be hypocritic when it comes to ecology.
> For example, does being ecologists mean that we should not go to Mars or other planets out of fear not to disturb the ecosystem there? According to the wrong definition of ecology above, we should not. However we humans are curious by nature (and I emphasize "nature") and WILL go to other planets and WILL alter the ecosystem there.
> Should we "kill" the flu virus that can kill us by the millions? According to the wrong definition of ecology mentioned above, we should not because that would be an interference of human to nature. Killing another species is not "ecological". On the other hand, nobody argues in favour of the flu virus. So what is the solution?
However if you use the correct basis of ecology one does not have such "issues". If we base ecology on the correct foundation then it is not un-natural to go an inhabit another planet. If you base ecology on the value of human and human logic it is not "wrong" to expand as species, but it is wrong to kill other species just for fun. We are humans, not animals. The very fact that we wander for things like "ecosystem balance" is a major distinction. We should not base our ecology on the wrong idea that "we are not part of nature and we should protect it". We should base our ecology on us.
Bibliography - Links
1. Ecology at Stanford Encyclopedia of Philosophy [http://plato.stanford.edu/entries/ecology/].
2. The Ecology Global Network [http://www.ecology.com/index.php].
3. Ecological Society of America - Journals [http://www.esajournals.org/].
2. The Ecology Global Network [http://www.ecology.com/index.php].
3. Ecological Society of America - Journals [http://www.esajournals.org/].
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Abstract in Greek – Περίληψη στα Ελληνικά
Τίτλος: Εναντίον του Οικολογικού Καταναγκασμού
Άρθρο: Ποια η διαφορά ενός ανθρώπινου εργοστασίου που παράγει διοξείδιο του άνθρακα από ένα ηφαίστειο που παράγει διοξείδιο του άνθρακα; Καμία, αν το εργοστάσιο είναι απαραίτητο για τη ζωή μας. Η σύγχρονη οικολογία λανθασμένα θεωρεί τα όσα κάνει ο άνθρωπος ως «τεχνητά» και άρα κατακριτέα. Η σύγχρονη οικολογία έχει λανθασμένα στηριχθεί σε άκυρα επιχειρήματα του τύπου «δεν πρέπει να διαταράσσουμε την ισορροπία της φύσης» ή «πρέπει να σεβόμαστε τη φύση». Άκυρα διότι εμείς οι άνθρωποι είμαστε μέρος της φύσης. Και η χρήση λάθος βάσεως για την οικολογία οδηγεί σε αντιφάσεις Για παράδειγμα πρέπει ή όχι να αποικίσουμε άλλους πλανήτες; Σύμφωνα με τον λάθος ορισμό της οικολογίας δεν πρέπει, διότι έτσι θα διαταράξουμε την ισορροπία σε αυτούς τους πλανήτες. Όμως ο άνθρωπος είναι εκ φύσεως περίεργος και θα αποικίσει άλλους πλανήτες. Πρέπει να εξοντώσουμε τον ιό της γρίππης ο οποίος μπορεί να μας σκοτώσει κατά εκατομμύρια; Σύμφωνα με τον λάθος ορισμό της οικολογίας δεν πρέπει...Οι όποιες αντιφάσεις με την οικολογία μπορούν να διαλυθούν αν χρησιμοποιηθεί ο σωστός ορισμός της οικολογίας: «δεν πρέπει να διαταράσσουμε την ισορροπία πέραν του άκρως απαραίτητου σημείου που χρειάζεται για την ανθρώπινη πρόοδο». Και αυτό διότι ο άνθρωπος για να προοδεύσει πρέπει εξ’ ορισμού να διαταράξει την φυσική ισορροπία! Αν δεν θέλαμε να διαταράξουμε την ισορροπία όταν ήμασταν μόνο μερικές χιλιάδες σε όλο τον πλανήτη μερικά εκατομμύρια χρόνια πριν, τώρα δεν θα ήμασταν το κυρίαρχο είδος! Αν δεν διαταρασσόταν η οικολογική ισορροπία και δεν εξαφανίζονταν οι δεινόσαυροι, δεν θα ήμασταν καν εδώ να συζητάμε! Πρέπει να είμαστε οικολόγοι διότι έτσι μας υπαγορεύει η Λογική μας και η ανώτερη ανθρώπινη φύση μας. Πρέπει να σκοτώνουμε άλλα ζώα για να φάμε, αλλά όχι χωρίς λόγο. Πρέπει να επιδεικνύουμε μέτρο στα όσα κάνουμε, όπως λέει και η ρήση «Παν μέτρον άριστον» η οποία είναι αποτέλεσμα βαθιά ανώτερης ανθρώπινης σκέψης. Η ρήση αυτή εκφράζει απόλυτα την οικολογική συνείδηση που όλοι πρέπει να έχουμε. Οι βάσεις της οικολογίας πρέπει να βρεθούν μέσα μας.







Chris Fellows
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A common-sense philosophy which may lead to sensible decision making
http://evildrclam.bl
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Klaus Rohde
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A disgraceful philosophy which must lead to disaster
http://knol.google.c
Buddhism and Schopenhauer, in my opinion, are a better foundation to solving the problems of our planet.
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This does not seem to be a very good foundation for solving problems, or even posing them.
I had a look at your link to Schopenhauer's aphorisms, Klaus, but could not find anything very constructive there. Have you expanded elsewhere on how the actions implied by Schopenhauer's ideas can solve our problems?
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"The truth is that every species is trying to do exactly the same! All insects, bacteria or crocodiles, are trying to dominate the environment. Each species is trying to be the dominant one and does not care about the "balance". Why is it "natural" for insects to multiply by millions and devour everything they see, but it is not "natural" for humans to eat other species? The answer is simple: there is no reason at all! What we do is as natural as a plant growing at the expense of another plant."
Of course animals and plants are doing all this, but he real truth is that humans are so overwhelmingly powerful that disregard for other species will lead to global disaster leading not only to the extinction of animals but of humans as well. Therefore, in this critical point of time - we need to base our actions on a philosophy that is not excessively human-centred. You also say that, if humans would be affected, we should indeed consider the consequences of our actions, but I go much further - with Schopenhauer- the driving force of our actions should not just be human self interest alone, but compassion with animals and humans. In other words, animals have a "right" to be protected. Nevertheless I would accept a certain "hierarchy" of protection: humans are more intelligent, perceptive etc. and therefore can suffer more. Apes, other mammals, birds etc. follow in that order. - Concerning your examples from Mars etc., let's wait and see once we are there and hope that one day we will not encounter a superior species that has its own philosophy of "we aliens first". Although they very likely will have it.
Reply to Chis:
"Wikipedia tells me that: "For Schopenhauer, human desire was futile, illogical, directionless, and, by extension, so was all human action in the world.""
Schopenhauer was a very acute observer and -looking at human history- his conclusions are certainly to a degree justified.You cannot change history retrospectively. But how can we modify these futile etc. actions? By his philosophy of compassion, and not by incantations of human self interest. After all, if we put humanity first, who will guarantee that we will not put our own person first? Which of course, is quite natural.
Obviously, a few aphorisms cannot give a complete picture of his philosophy (nor can a Wikipedia article do this). Therefore, I recommend you read his texts yourself. Start with the Parerga and Paralipomena. Schopenhauer is a brilliant writer and very amusing!!
And a last word for Spiros: humans are indeed natural, but they have something which no animal has (at least not o the same degree), the power of reasoning, foresight, and compassion.
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It does seem to me, though, that any philosophy which takes a bleak view of human nature- as the blogosphere seems united in believing Schopenhauer's philosophy does- must logically suggest that we appeal to self-interest (as Spiro's philosophy does) rather than a higher standard of morality (viz. your 'philosophy of conpassion') if we want to achieve anything.
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